{"id":1994,"date":"2021-03-03T13:53:33","date_gmt":"2021-03-03T13:53:33","guid":{"rendered":"http:\/\/temp.posticum.ro\/?page_id=1994"},"modified":"2021-05-12T07:18:13","modified_gmt":"2021-05-12T07:18:13","slug":"musto-peter-2","status":"publish","type":"page","link":"https:\/\/www.posticum.ro\/en\/musto-peter-2\/","title":{"rendered":"P\u00e9ter Must\u00f3"},"content":{"rendered":"<div data-elementor-type=\"wp-page\" data-elementor-id=\"1994\" class=\"elementor elementor-1994\">\n\t\t\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-4c7d917 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4c7d917\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-9500bc8\" data-id=\"9500bc8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2fd6c63 elementor-widget elementor-widget-menu-anchor\" data-id=\"2fd6c63\" data-element_type=\"widget\" data-widget_type=\"menu-anchor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-menu-anchor\" id=\"kezdes\"><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-56e2a26 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"56e2a26\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-11d6e79\" data-id=\"11d6e79\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-cded35a elementor-widget elementor-widget-spacer\" data-id=\"cded35a\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-4b67f28 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4b67f28\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4cb3666\" data-id=\"4cb3666\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f6ca62f elementor-widget elementor-widget-heading\" data-id=\"f6ca62f\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">P\u00e9ter Must\u00f3<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-8c37baa elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8c37baa\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d5f7fb3\" data-id=\"d5f7fb3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1d36efc elementor-widget elementor-widget-text-editor\" data-id=\"1d36efc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>P\u00e9ter Must\u00f3 was born in 1935 in Derecce. Jesuit monk. In the spirit of the Second Vatican Council, his interest turned towards people of other religions, dissidents and the wounded of the welfare society. From 1979 to 1991 he lived and worked in a poor neighbourhood in Bogot\u00e1, South America. Since the regime change he has been leading meditation retreats in Hungary. He teaches prayer.<\/p>\n<p>P\u00e9ter Must\u00f3 is the author of several volumes. Reading his books is a refreshing, life-giving, cleansing experience. An invitation to freedom from self, to turn radically towards God.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-b75a0ce elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b75a0ce\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4182624\" data-id=\"4182624\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6f2e859 elementor-widget elementor-widget-text-editor\" data-id=\"6f2e859\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><i>\"It is with love and appreciation that I think of Posticum and the spiritual work that is done there.\"<\/i> P\u00e9ter Must\u00f3, 2016<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-9a1e249 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9a1e249\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6052a2f\" data-id=\"6052a2f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-c3cdb50 elementor-widget elementor-widget-text-editor\" data-id=\"c3cdb50\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>He has held several retreats at Posticum, a friend of our house. He has written the foreword for two Posticum Books volumes: the Dalai Lama and the book by Ferenc J\u00e1lics.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-8a31a6d elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8a31a6d\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a8b2b63\" data-id=\"a8b2b63\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-07ba30f elementor-widget elementor-widget-image-gallery\" data-id=\"07ba30f\" data-element_type=\"widget\" data-widget_type=\"image-gallery.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-image-gallery\">\n\t\t\t\n\t\t<style type=\"text\/css\">\n\t\t\t#gallery-1 {\n\t\t\t\tmargin: auto;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-item {\n\t\t\t\tfloat: left;\n\t\t\t\tmargin-top: 10px;\n\t\t\t\ttext-align: center;\n\t\t\t\twidth: 100%;\n\t\t\t}\n\t\t\t#gallery-1 img {\n\t\t\t\tborder: 2px solid #cfcfcf;\n\t\t\t}\n\t\t\t#gallery-1 .gallery-caption {\n\t\t\t\tmargin-left: 0;\n\t\t\t}\n\t\t\t\/* see gallery_shortcode() in wp-includes\/media.php *\/\n\t\t<\/style>\n\t\t<div id='gallery-1' class='gallery galleryid-1994 gallery-columns-1 gallery-size-full'><dl class='gallery-item'>\n\t\t\t<dt class='gallery-icon portrait'>\n\t\t\t\t<a data-elementor-open-lightbox=\"yes\" data-elementor-lightbox-slideshow=\"07ba30f\" data-elementor-lightbox-title=\"Must\u00f3 P\u00e9ter (fot\u00f3: Studio Bakos)\" data-e-action-hash=\"#elementor-action%3Aaction%3Dlightbox%26settings%3DeyJpZCI6MTQyOSwidXJsIjoiaHR0cHM6XC9cL3d3dy5wb3N0aWN1bS5yb1wvd3AtY29udGVudFwvdXBsb2Fkc1wvMjAyMVwvMDFcL011c3RvLVBldGVyLmpwZyIsInNsaWRlc2hvdyI6IjA3YmEzMGYifQ%3D%3D\" href='https:\/\/www.posticum.ro\/wp-content\/uploads\/2021\/01\/Musto-Peter.jpg'><img fetchpriority=\"high\" decoding=\"async\" width=\"400\" height=\"565\" src=\"https:\/\/www.posticum.ro\/wp-content\/uploads\/2021\/01\/Musto-Peter.jpg\" class=\"attachment-full size-full\" alt=\"\" srcset=\"https:\/\/www.posticum.ro\/wp-content\/uploads\/2021\/01\/Musto-Peter.jpg 400w, https:\/\/www.posticum.ro\/wp-content\/uploads\/2021\/01\/Musto-Peter-212x300.jpg 212w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/><\/a>\n\t\t\t<\/dt><\/dl><br style=\"clear: both\" \/>\n\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-d470785 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d470785\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-32fa517\" data-id=\"32fa517\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5a18aa1 elementor-widget elementor-widget-spacer\" data-id=\"5a18aa1\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-1f86ca1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"1f86ca1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-55ca83d\" data-id=\"55ca83d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-862236d elementor-widget elementor-widget-heading\" data-id=\"862236d\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">To recognise the living man in his face<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-52846c5 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"52846c5\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e3b5b7e\" data-id=\"e3b5b7e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ce989eb elementor-widget elementor-widget-text-editor\" data-id=\"ce989eb\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>CONVERSATION WITH PETER MUST\u00d3 SJ<\/b><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-fc75df7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"fc75df7\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3b4587f\" data-id=\"3b4587f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-831ab56 elementor-widget elementor-widget-text-editor\" data-id=\"831ab56\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-indent: 4.0pt; margin: 0cm 4.0pt .0001pt 4.0pt;\"><i><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">I visited Jesuit P\u00e9ter Must\u00f3 in his current location, in Manresa, Dobog\u00f3k\u0151, with the intention of interviewing him about eight decades of life and monastic service. The long conversation in a liberating, loving atmosphere turned out to be much more than that.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/i><\/p>\n<p style=\"text-indent: 4.0pt; margin: 0cm 4.0pt .0001pt 4.0pt;\"><i style=\"color: black; font-size: 13.5pt; text-indent: 4pt;\"><br><\/i><\/p>\n<p style=\"text-indent: 4.0pt; margin: 0cm 4.0pt .0001pt 4.0pt;\"><i style=\"color: black; font-size: 13.5pt; text-indent: 4pt;\">Perhaps the dear reader will feel the same.<\/i><br><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\"><br><\/span><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">Judit Ozsv\u00e1th:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;The recognition of his vocation as a priest and monk is certainly a major milestone in his life. Please talk about it!<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">P\u00e9ter Must\u00f3:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;One thread may lead to Derecce, where I spent my childhood. My parents told me that I wanted to be a Chinese missionary when I was four. I must have heard about it in the church, where Jesuit fathers were conducting popular missions at the time. The date of the mission was also inscribed on a large cross in the parish church. It is likely that they were talking about the Jesuits going on a mission to China at the time, and for some reason this struck a chord with me. Derecske is not a large settlement, it was mainly populated by Reformed Christians, and the Catholics were a smaller community. My grandmother went to church regularly, she was Catholic. I suppose that when I was four years old, I was with her at the masses celebrated by the Jesuits. But I also suspect that there are much more subtle threads and influences on the maturation of my vocation that come from my parents, especially my mother. And my mother never told me to become a priest or a Jesuit, but she may have contributed to slowly strengthening in me the desire to serve God. At that time, one could imagine it mainly as a priest or a monk. I remember praying on my own as a child, I was never forced to do so. I liked to be alone, quiet, I liked to listen to God in silence. It was not the words, the truths or the scriptures that were important to me, but the presence of the Spirit. That's kind of how I can express it today. Maybe that is why I became a monk. And then later I always wondered how people ever think of becoming a priest or a monk. It's as if there is some capacity in the soul - more in one person, less in another - to turn to God. Somehow he realizes that there is a meaning to existence, that it is important to live, to serve people, to seek their good.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">Then there was a time, when I was a priest, when I completely rejected the word \"service\" and even omitted it from the Mass, because I wanted to completely eliminate the relationship between master and servant. I thought of it in political, social terms, and only later did I confess that turning to God is really service.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">At the beginning of our emigration to Germany, I lived in a Hungarian refugee camp and was the sacristan and \"chichka\" of a Hungarian priest from Transylvania. I brought him his lunch. Later he was the headmaster of the Hungarian school for a long time, and later the pastor of the Hungarians in Frankfurt. I spent more time with him, but that was not why I became a Jesuit and a priest. He gave me books, which I read. I realized afterwards that he only gave me such things and no one else. He probably saw things in me that I didn't even realize at the time. So he didn't make me a priest, and I didn't become a Jesuit because of Jesuits. It's likely that I became a Jesuit because of the Chinese Jesuit missionaries and because of Istvan Kasap. But these were only formulated for myself half a century later.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">I am driven by my inner motivations, encounters, experiences, my interests determine where I go and where I go next. I experience inner guidance, and also that I am safe and protected on my voyage of discovery. Life itself protects. In religious terms I would say Providence. As if I am not choosing where to go, but something is calling me, sending me, guiding me. It is never violent, like a command in a psychotic state, never invites me to harm myself or others, and always respects my freedom. Is that the essence of a vocation?\"<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">(Extract from P\u00e9ter Must\u00f3<i>&nbsp;You love what's yours<\/i>&nbsp;from a letter from South America in 1978, published in his book<sup>1<\/sup>)<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;The life story reveals a high degree of social sensitivity, despite his bourgeois background. This is certainly the basis of his sympathy with liberation theology...<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Many people have grown up in civilian families who have become sensitive to the pain and problems of others. Perhaps I am not wrong in saying that Jesus of Nazareth was not really an outcast either, but came from a middle-class family, he could read and write, so he was not one of the poorest and most ignorant. I have a strong sympathy for Jesus, who was sensitive to people's pain and the injustices they suffered.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">My social sensitivity, however, came from a very early age. My aunt, who was also my godmother and whom I still respect very much, had a maid, and she and Ilus lived together for seventy years. My aunt had two marriages in between, but Ilus always stayed by her side. As close as they were, the difference between them was palpable: my aunt considered herself a lady and Ilus only a servant. My aunt did not see any problem with this, but I later noticed that Ilus suffered a lot because of it. As a child, I felt a kind of visceral sympathy for Ilus and said that I would marry Ilus. I wasn't in love with her, she was much older than me, it was more her subordinate position to my aunt that made me feel close to her. There was a time when I asked my aunt why she locked her wardrobe, as it was an insult to Ilus. \"It's because forty years ago she took one of my dresses out of there and tried it on herself,\" she said. So I viscerally condemned this social difference in my family. Why that was, I still don't know.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">I studied philosophy in France, I was in training there for a long time, and most of the young people I studied with became worker priests. They moved to a poor part of the city and became quite simple factory workers and manual labourers, who did not live by the priestly job like most priests, but earned their living and served as priests in their spare time. And they appealed to St. Paul, who did not want to be a burden on the community, so he supported himself from his own manual labour, at least that is what he writes in his letter. He thought it was the right thing to do for the other disciples. It was also referred to by these worker-priests when they refused to accept the priest's social elevation. In our town, Derecce, the priests, along with the doctors and the judge, belonged to the social upper class. True, my mother told me that the parish priest of Dere\u010dke was a wealthy farmer who worked the land with his own hands. He only sent the altar boys to the May Day service, he worked the land. The workers' priest movement was of course linked to the social climate in which Marxism was born, which basically rejected social classes as castes. This is also my belief, which is that God created all men equal. There were many French among the worker priests. And when the Germans defeated France during World War II, they put soldiers and privates in separate prison camps and officers in separate prison camps. The priests were all in the officers' camp, there were none in the privates'. A great many French priests in this situation were confronted with the fact that priests belonged to a different social class, not to the common people. And it was from this idea that a branch of the workers' clergy movement was born. They argued that the church was distancing itself from the workers, not the workers from the church. And if we are to be the church for all and to take the gospel to all, then the church and the priests must be closer to the workers, not the other way around. The other was the small parish movement. The monasteries were big and rich. The simple friar may have been poor, but the monasteries had handsome wealth. Cluny in France, for example, was a huge, prosperous monastery for centuries, and its abbot hunted and politicked with kings and lords. These monasteries also conveyed a great deal of good, but at the same time the whole area around the monastery became atheistic, because the poor people also saw the monastery dwellers as their employers and oppressors.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">The social sensitivity in me met the so-called liberation theology of the Church. It proclaimed, first of all, God's love for the poor. Jesus, in accepting death on the cross, was not identifying himself with the social ruling class, who could protect themselves, he knew full well that the poor needed protection. The poor of God are the poor of God.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">In the Old Testament they were also saints in a way.I believe in a God who takes the least of these into account.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Then came the years in Germany, when he worked as a youth pastor ...<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;They wanted to send me from France to America to teach French in a high school. I was supposed to get a teaching diploma. I asked not to go. Even then I didn't want to work in an institution. Two years as an educator in a big school in France was enough for me for a lifetime. I acknowledge the need for institutions, including church institutions, but I also want those who run the institutions to accept that the gospel can be preached not only inside institutions but also outside them. When you are free to meet people who are not inside an institution, such as a school or an army.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">As a youth pastor in Germany, young people would come to me on their own, and if the programme didn't suit them, they would run away. So we had to preach the Gospel to them in a way that we could get them to like it. In school, you don't have to get them to like it. I knew a respectable sister who said, \"I don't care whether the children like it or not, they will understand in 30 years' time\". I am sure there is some truth in that. I am not denying it, I am not questioning the institutions, I am just saying that there is another kind of faithfulness to the Gospel or preaching the Gospel that is outside the institution. Jesus himself is my role model in this, because he did not have institutions, he did not teach people in the synagogue, but went from village to village and preached the gospel to those he met. And he usually met those who were sinners, sick or poor or had some other problem. That is why he said that the poor were the ones to preach the gospel to. The gospel of God should be preached to those who are lacking something or who are hurting. Through the institutions of the church as a dominant part of society, we raise up people who then lobby for us. That is my vision. This may make people working in institutions feel accused, but I don't want to accuse. What I am saying is that the Church is an institution and there must be people in society who defend its interests. Because the church spreads the gospel. It is through the church that the gospel lives on. The very act of writing the story of Jesus in the gospel is the work of the institution.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">So to continue the spirit of the Gospel, we need the institution, I needed and need this institution, and as a priest I am part of this institution, but I am not working within the institution and I am not working to strengthen the institution. The institution ordained me as a priest in order to reach out to the people to whom I can reach out and who will listen or who will come to me. And there have always been people who needed the priestly ministry that I have done. I was never unemployed and people always came to me, even though I was working outside institutions.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;This also meant driving against the traffic.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;(Laughs) My work in youth pastoral care was not accepted by everyone from the very first moment. And I did it not because I wanted to do something different from what I was used to, but because I couldn't do it better. I took no pleasure in doing it in a way that I was criticised. The German parents objected that I was a foreigner, the Jesuits objected that the children shouted when they played football. I had a lot of arguments with one of the Jesuit brothers in particular, who often challenged me about my loudness. I told him it was part of football. Then we were sent away from there. Then they started building a house on the place where my students played football. There was a terrible noise around the construction of the house, and I asked this Jesuit brother if it didn't bother him. He said no, because it was necessary. And the shouting of the children was not necessary. I hope that this brother - long dead - has since got used to the shouting of children in heaven and can tolerate more than just the noise of the machines.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">So I was criticised for not being strict enough, not disciplined enough. I note that the same parents who complained came to me a few years later and said, \"My child trusts you so much, can't you tell him that?\" I began to realize then that there was another side to my lack of discipline and inability to discipline: that I took those young people very seriously. I had great respect for them, I mingled with them, I didn't want to be a big authority in front of them. But I didn't even fraternise with them. In a way, I could behave in a way that made them feel appreciated, valued. And then what I couldn't do, I gave them responsibility for. I didn't tell them what to do, we figured it out together. And of the young people I was with in 1965 - and that was more than fifty years ago. - many of them later supported my work in South America financially. Indeed, they have continued to support that work for nearly forty years. I celebrated my birthday with them last year. Not many of them became priests, only a few, but that was not why I did the work. In general they all turned out to be good and decent people.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">We may have nothing to show for ourselves and others. But we are still alive, we still have a right to exist, we still have dignity. We deserve to be respected. It is not easy to be without a task or a purpose just because we are. It is difficult, yet free.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">(Extract from P\u00e9ter Must\u00f3<i>&nbsp;Life is born quietly<\/i>&nbsp;from the book<sup>2<\/sup>)<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">I was a youth pastor in Munich for twelve years. Meanwhile the synodal spirit was alive and well, which divided the church. But this is not a new thing either, since St. Paul and St. Peter were already arguing with each other. And I don't think that's a bad thing. Different trends or struggles can be fruitful for each other.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">In my own way, I fully accepted the openness of the synod. But within the diocese there was a certain backsliding: when the Archbishop died suddenly, the Auxiliary Bishop who governed the diocese wanted to put order in the youth centre where I was working. If only because he lived nearby, and the young people who came on motorbikes bothered him. So there were personal interests on his part. I resisted that arrangement and then I had to give up my job there.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Was this the impetus for the trip to South America, which in fact fulfilled an old desire?<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;I love the image of the mountains in the distance looking so beautiful and peaceful. I too thought that in South America the preaching of the gospel was much nicer, better and more radical and committed than I had seen here in rich Western Europe. I thought that the church in Latin America would be renewed.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Did the statements of the Latin American bishops of the Synod contribute to this belief?<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Yes, these were also confirmed, as was the commitment of my fellow Jesuits, especially in Peru. Then I also went there to see for myself what the Church is creating for and with the poorest and most neglected populations. First I went for a year, travelled around, then back to Europe, spent a year as a worker priest in Berlin, and from there I went back to South America.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">In Colombia, I first worked with the Salesians in a large institution founded by a Salesians father for street children in Bogot\u00e1. I worked in this institution for a while, then I became independent and moved to a poor neighbourhood. There I lived in a small apartment and worked with people who were working for the uplift of their own community.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">Mostly what brought me to South America was that I felt that Europe was not realizing the Christianity I wanted, and I had the illusion that South America was more Christian than we were in Europe. In the late 60s, early 70s, living in Germany, I had this feeling. In Jesus, I saw first of all a God who reaches out to people, and interacts with people's personal faces and personal stories. Then, when I was there in South America, I realised that even there, and perhaps nowhere, we do not really live out a Christianity based on the spirit of the eightfold beatitude and the works of mercy found in Matthew 25. From this Gospel, I learned not only that Jesus was good to people, but that Christian worship is inseparable from the way we treat our fellow human beings. And it is precisely towards our fellow human beings who are a nuisance to us, who do not bring us fame or fortune, who do not shine in the sun, but towards those who are a nuisance, who are a nuisance to us.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">And my critical vision was related to the difficulties of my prayer. I couldn't pray, I couldn't be focused, I couldn't really turn to God in a way that gave me the happy feeling that I was finding my happiness in Him. And then this agony and failure of my prayer led me to say to myself: \"Peter, if you can't be holy, be good!\" At least I tried to be good. But, as I said, there were times when that also caused problems for others. In Germany, it was a problem for the leaders of the diocese that I, as youth pastor, and my colleagues were reaching out to young people who were problematic. Because the church wanted to deal with educated youth who could become priests, who would lobby in society for the church and secure the church's place in society. And because our determination to deal with troubled youth was rejected, I decided to go to South America. At first I had no intention of reaching out to street children, the street children came to me on their own. They begged or attacked or were friendly as long as they hoped to get something. They didn't even need to be looked for, they imposed themselves on the well-meaning people on the street with their misery, their messiness, their dirtiness and their lack of discipline, and on me too, because I was a foreigner. And when they found out I was a priest, they came looking for me even more. I didn't reject them, I didn't want to see them as human trash. To see the human in them. Not the way they behaved that made them uncomfortable, not the way they proved to society that they were really bad and unlovable. A great many of them really were unlovable, but they were human beings, they had feelings, they had pain, they had mental and physical wounds. And then I was dealing with these young people in the Institute of the Salesians Fathers, which was set up exclusively for children living on the streets. I lived between the institute and the street. Many of them were under the age of ten, but there were also adolescents aged 12 to 16. There were also many who had already been in the institution but had been thrown out. And some wanted to go back again. I would talk to them, if they had wounds, I would take them to the hospital or to the doctor and pay for their care. I also accompanied some of them when they were looking for their parents. I travelled with them, paid their travel expenses, looked for their parents, but usually brought them back to the city, to the institution. It was important for me to have a personal contact, to recognize the living person in his face, and to recognize that this living person, however miserable and impulsive and repulsive, is not only a dear child and creature of God, but God is revealed in him. In him the face or image of Jesus or God is revealed. And I had to tell myself this over and over again. I had to tell myself that I am not the one who changes the world, and I cannot change the situation or the destiny of people, but if I see God in them or the one God loves in them, then they will be changed in some way. I did not know then that they could really change. At first it was failure after failure, but I was still looking for their personal face. I remembered from the gospel that Jesus met people in person. For example, the widow who threw her two pennies in the bushel was noticed by no one but him. I recalled the time the woman with the flowing blood touched the hem of her dress from behind. No one was looking at that woman but Jesus. But he saw in her the man who turned to her, who provoked that flow out of her, and healing took place. And I remembered the encounters with the adulterous woman to be stoned, the tax collectors, the sinners - all of these Jesus personally observed.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">That's when I first took [Delio] to a psychiatrist at the Jesuit hospital. They kept her under observation for two weeks. Of course I had to pay a lot of money. She was discharged saying that she could not be helped, that her condition was getting worse. Soon he would not be able to make any effort or take any initiative, and would end up dying on the side of the road, homeless. No medical certificate was given.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">It happened in my apartment in Bogot\u00e1. It was a beautiful view of the city. I wasn't thinking about Delio. All at once a thought, a feeling came over me: if I really believe that everyone is a creature of God, Delio is one too. If he created him and holds him in existence, he sees something to like, something beautiful in him to love. That thought made me shudder at first. Delio was repulsive. I was disgusted by him because he was aggressive, nothing that I saw as human value, nothing that I could love. If I believe that all men are made in the image of God, then he is also made in the image of God. If what I believe is true, then I cannot avoid Delio. If I turn away from him, I turn away from God. It almost hurt to accept the possibility of seeing the face of God in him. [...]<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">It took days, maybe weeks, before I could say that I couldn't shake this horrible man off my back any more. [...] After that, it took me even longer to take a step. I asked Delio to accompany me into town. I didn't lose much time, because I had to sit in the bus for three quarters of an hour anyway. I paid her fare, she could sit next to me and talk to me as long as she wanted. I was determined to listen. And so I did. I was surprised to see that he was no longer aggressive. He speaks calmly. I also noticed that he knew himself better and looked at himself with a more critical eye than I had thought. It was on the bus that I first got the feeling that I could appreciate Delio.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">\u0150 tan\u00edtott meg arra, hogy tudjam minden emberben Isten k\u00e9pm\u00e1s\u00e1t keresni, azt megl\u00e1tni, amit a Teremt\u0151je kedvelhet benne. Amikor el\u0151sz\u00f6r t\u00f6rt r\u00e1m ez a gondolat, m\u00e9g megr\u00e9m\u00fcltem. De ut\u00f3lag h\u00e1l\u00e1s vagyok \u00e9rte. A vele val\u00f3 konfliktuson kereszt\u00fcl t\u00f6bbet tanultam az \u00e9letr\u0151l, az emberekr\u0151l \u00e9s a j\u00f3 Istenr\u0151l, mint tal\u00e1n ak\u00e1rki m\u00e1st\u00f3l. Lassan meg\u00e9rett bennem, hogy meg tudjak b\u00e9k\u00fclni m\u00e9g azzal is, ha elrontja az \u00e9let\u00e9t. Hiszen a Teremt\u0151 olyan \u00e9letet is akarhat, amely nem az \u00e9n elk\u00e9pzel\u00e9sem, nem az \u00e9n \u00e9rt\u00e9keim szerint alakul. Deli\u00f3t nem kell mindenk\u00e9ppen megmentenem. 1990-ben, amikor elj\u00f6ttem Kolumbi\u00e1b\u00f3l, ezzel b\u00facs\u00faztam t\u0151le:<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">&#8211; Maga nemsok\u00e1ra az \u00fatsz\u00e9li \u00e1rokban fogja befejezni az \u00e9let\u00e9t. T\u0151lem ne v\u00e1rjon seg\u00edts\u00e9get. Amikor a mennyorsz\u00e1gba ker\u00fcl, im\u00e1dkozzon \u00e9rtem a j\u00f3 Istenhez!<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">De Delio nem halt meg, valakit\u0151l mindig kapott valamit enni. [&#8230;]<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">1996-ban, akkor m\u00e1r huszonh\u00e9t \u00e9ves volt, elj\u00f6tt bogot\u00e1i sz\u00e1ll\u00e1somra, \u00e9s nekem szegezte, hogy milyen felt\u00e9telek mellett lenn\u00e9k hajland\u00f3 t\u00e1mogatni \u0151t. N\u00e9gy felt\u00e9telt neveztem meg. Szerezze meg a szem\u00e9lyazonoss\u00e1gi igazolv\u00e1ny\u00e1t, a katonak\u00f6nyv\u00e9t, amit m\u00e1r r\u00e9gen elvesz\u00edtett, tartsa el mag\u00e1t egy \u00e9vig a saj\u00e1t munk\u00e1j\u00e1b\u00f3l, \u00e9s az esti iskol\u00e1ban vizsg\u00e1zzon le az \u00e1ltal\u00e1nos iskola \u00f6t\u00f6dik oszt\u00e1ly\u00e1nak anyag\u00e1b\u00f3l. M\u00e1snap legnagyobb meglepet\u00e9semre g\u00e9ppel \u00edrt szerz\u0151d\u00e9st dugott az orrom al\u00e1 k\u00e9t p\u00e9ld\u00e1nyban. Al\u00e1\u00edratta velem \u00e9s maga is al\u00e1\u00edrta.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">Egy \u00e9v m\u00falva, amikor visszat\u00e9rtem Bogot\u00e1ba, m\u00e1r a rep\u00fcl\u0151t\u00e9ren fogadott. K\u00f6lcs\u00f6nz\u00f6tt zak\u00f3ban, nyakkend\u0151vel, frissen borotv\u00e1ltan v\u00e1rt. Jelentette, hogy felt\u00e9teleimet egy kiv\u00e9tel\u00e9vel teljes\u00edtette. Csak levizsg\u00e1zni nem tudott. A v\u00e1rosnegyedbe \u00e9rkez\u0151 buszt takar\u00edtotta. Ebb\u0151l \u00e9lt egy ideig. [&#8230;]<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">Csak lassan kezdtem \u00e9szrevenni, hogy j\u00f3 tulajdons\u00e1gai is vannak. \u0150szinte, nem lop, nem k\u00e1b\u00edt\u00f3zik, becs\u00fcletes.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">\u00dcgyes a t\u00fal\u00e9l\u00e9sben. Nem lett koldus, sem parazita, nem \u00e9l m\u00e1sok nyak\u00e1n, mint ahogyan sok\u00e1ig felt\u00e9teleztem r\u00f3la. Ha valamilyen sz\u00edvess\u00e9get, p\u00e9ld\u00e1ul egy t\u00e1l levest elfogadott, h\u00e1l\u00e1b\u00f3l \u0151 is viszonozta valamivel. [&#8230;] \u00dajra iskol\u00e1ba j\u00e1r, esti iskol\u00e1ba. 2007 november v\u00e9g\u00e9n, harmincnyolc \u00e9ves kor\u00e1ban le is \u00e9retts\u00e9gizett. A diplomakioszt\u00e1sn\u00e1l h\u00e1rom bar\u00e1tom k\u00e9pviselt. Ha minden igaz, egyetemre is beiratkozik. \u00c9s most m\u00e1r nem Deli\u00f3nak nevezi mag\u00e1t, hanem az igazi nev\u00e9t, a Heli\u00f3t haszn\u00e1lja.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">(Extract from P\u00e9ter Must\u00f3<i>&nbsp;Rem\u00e9ny \u00e9s k\u00e9ts\u00e9g k\u00f6z\u00f6tt Bogot\u00e1 utc\u00e1in<\/i>&nbsp;from the book<sup>3<\/sup>)<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">\u00c9s most ugrok kicsit: itt \u00e9rtettem nagyon meg Ferenc p\u00e1p\u00e1t, amikor &#8211; k\u00fcl\u00f6n\u00f6s tekintettel az irgalmass\u00e1g \u00e9v\u00e9re &#8211; azt k\u00e9rte az eur\u00f3pai egyh\u00e1zakt\u00f3l \u00e9s papokt\u00f3l, t\u0151l\u00fcnk, hogy legal\u00e1bb egy menek\u00fclt csal\u00e1dot fogadjunk be. Nagyon sokan kinevett\u00e9k \u0151t vagy azt mondt\u00e1k, hogy nem \u00e9rt ehhez a k\u00e9rd\u00e9shez, nem tudja, hogy mit besz\u00e9l. A legt\u00f6bben nem tudtunk reag\u00e1lni erre a k\u00e9r\u00e9sre. A p\u00e1p\u00e1nak ebben a k\u00e9r\u00e9s\u00e9ben \u00e9n nagyon komoly sz\u00e1nd\u00e9kot l\u00e1ttam, amivel arra akar nevelni, hogy csak akkor tudjuk megl\u00e1tni a probl\u00e9m\u00e1kat, ha megismerj\u00fck a r\u00e1szorul\u00f3 emberek szem\u00e9lyes arc\u00e1t: mint embereket, mint egyedi l\u00e9nyeket ismerj\u00fck meg \u0151ket. \u00c9s akkor megismerj\u00fck az \u0151 hit\u00fcket, az \u0151 f\u00e9lelmeiket, az \u0151 rem\u00e9nyeiket, az \u0151 aggodalmaikat, a testi-lelki betegs\u00e9geiket, pszichikai probl\u00e9m\u00e1ikat, sz\u00fcks\u00e9gleteiket. M\u00e1r D\u00e9l-Amerik\u00e1ban is arra a k\u00f6vetkeztet\u00e9sre jutottam, hogy nem arra van a legnagyobb sz\u00fcks\u00e9ge a szenved\u0151 vagy probl\u00e9m\u00e1s embernek, hogy seg\u00edts\u00e9get kapjon, hanem hogy legyen, aki \u0151t embersz\u00e1mba veszi. Legyen valaki, aki \u0151mellette \u00e1ll, aki megbecs\u00fcli \u0151t \u00e9s felismer benne valami szeretetre m\u00e9lt\u00f3t. Akkor \u0151 is megtanulja \u00f6nmag\u00e1t becs\u00fclni vagy \u00e9rt\u00e9kelni. \u00dajra rem\u00e9nyt tud tal\u00e1lni, hogy az \u00e9lete \u00e9rt\u00e9kes, vagy hogy \u00e9rdemes \u00e9lnie. A p\u00e1p\u00e1nak ezt a felsz\u00f3l\u00edt\u00e1s\u00e1t, hogy mindenki forduljon egy r\u00e1szorul\u00f3 szem\u00e9ly fel\u00e9, teljesen hiteles evang\u00e9liumi viselked\u00e9snek tartom.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">\u00c9n most olyan helyzetben vagyok, hogy szem\u00e9lyesen nagyon keveset tudok tenni az anyagilag vagy egzisztenci\u00e1jukban probl\u00e9m\u00e1kkal \u00e9l\u0151 emberek\u00e9rt. Most az emberek lelki probl\u00e9m\u00e1ival tudok foglalkozni, de ezen a ter\u00fcleten is arra t\u00f6rekszem, hogy az egyes szem\u00e9lyt ismerjem meg \u00e9s \u0151t pr\u00f3b\u00e1ljam komolyan venni. Ugyanakkor ezzel a menek\u00fcltv\u00e1ls\u00e1ggal \u00fajra f\u00f6l\u00e9bred bennem az a tudat, ami \u00e9letem nagy r\u00e9sz\u00e9t k\u00eds\u00e9rte, hogy csak akkor vagyok h\u0171 a saj\u00e1t kereszt\u00e9ny hitemhez, hogyha a bajban l\u00e9v\u0151 embereket szem\u00e9lyesen komolyan veszem.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;A menek\u00fcltk\u00e9rd\u00e9s ir\u00e1nt nyilv\u00e1n az lesz \u00e9rz\u00e9kenyebb, aki maga is megtapasztalta a menek\u00fcltl\u00e9tet&#8230;<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\"><b>M. P.:<\/b> Igen, az \u00e9n esetemben ez is igaz. M\u00e9g nem voltam t\u00edz\u00e9ves \u00e9s menek\u00fclt\u00fcnk. Menek\u00fcltek voltunk, \u00e9s menek\u00fcltekk\u00e9nt sok helyen befogadtak benn\u00fcnket, sokan adtak ennival\u00f3t \u00e9s sz\u00e1ll\u00e1st nek\u00fcnk: a veszpr\u00e9mi angolkisasszonyok, a zirci ciszterciek \u00e9s a paraszt n\u00e9ni a faluban, ahol voltunk. Azt\u00e1n menek\u00fcltek voltunk N\u00e9metorsz\u00e1gban is. Egy n\u00e9met faluban voltunk menek\u00fcltek sok magyarral, \u00e9s ezeknek a n\u00e9met csal\u00e1doknak a terh\u00e9re voltunk. Ott nem voltak f\u00e9rfiak, mind a h\u00e1bor\u00faban voltak, vagy elvesztek, vagy hadifogs\u00e1gban voltak, csak a parasztasszonyok voltak otthon a gyerekekkel, az \u00f6regekkel, a betegekkel, s akkor m\u00e9g mi is a nyakukra ment\u00fcnk mint nincstelen menek\u00fcltek, \u00e9s a nyelv\u00fcket sem ismert\u00fck. \u00c9s koldultunk \u00e9s seg\u00edtett\u00fcnk, \u00e9desany\u00e1m \u00e9s a testv\u00e9reim is. \u00c9desap\u00e1m hadifogs\u00e1gban volt. \u00c9letemnek ezt a r\u00e9sz\u00e9t most a menek\u00fclt\u00e1radattal \u00fajra felfedeztem, \u00e9s r\u00e1j\u00f6ttem, hogy sz\u00e9gyelltem azt, hogy menek\u00fclt voltam. Ma is sz\u00e9gyenletes menek\u00fcltnek lenni, mert a menek\u00fclt m\u00e1sra van utalva, mert a menek\u00fcltet senki se k\u00edv\u00e1nja mag\u00e1nak, igaz\u00e1b\u00f3l senki se akar menek\u00fcltet befogadni. Azt\u00e1n t\u00f6bb \u00e9vig \u00e9ltem menek\u00fcltt\u00e1borban sok magyar k\u00f6z\u00f6tt. A r\u00e1szorul\u00f3kkal kapcsolatosan teh\u00e1t van egy szem\u00e9lyes \u00e9rintetts\u00e9gem is, \u00e9s van egy kereszt\u00e9ny \u00e9rintetts\u00e9gem is. Saj\u00e1t tapasztalatom, hogy menek\u00fcltk\u00e9nt nem volt mit enni, hogy nem volt otthonunk, hogy mindent elvesztett\u00fcnk, \u00f6sszefon\u00f3dott a kereszt\u00e9ny hitemmel, hogy J\u00e9zus \u00e9ppen ezek fel\u00e9 az emberek fel\u00e9 fordult. \u00dagy gondolom, hogy csak akkor vagyok kereszt\u00e9ny, ha \u00e9n is azok fel\u00e9 az emberek fel\u00e9 fordulok, akik bajban vannak.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">F\u00e1jdalmas nekem most azt l\u00e1tni, hogy \u00fagy pr\u00f3b\u00e1ljuk megv\u00e9deni a kereszt\u00e9ny Eur\u00f3p\u00e1t, hogy kiz\u00e1rjuk a menek\u00fclteket. Senki sem akarja Eur\u00f3p\u00e1ban a menek\u00fclteket, pedig \u00e9ppen a befogad\u00e1suk jelenten\u00e9 azt, hogy kereszt\u00e9nyek vagyunk. A befogad\u00e1s azt jelenti, hogy nagy probl\u00e9m\u00e1kat vesz\u00fcnk a nyakunkba.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;A m\u00e1s kult\u00far\u00e1ban \u00e9l\u0151, m\u00e1s vall\u00e1st vagy utat k\u00f6vet\u0151kkel szemben is nagy nyitotts\u00e1got mutat. Mindenki ir\u00e1ny\u00e1ba \u201eki tud \u00fcresedni&#8221;, hogy saj\u00e1t val\u00f3s\u00e1g\u00e1ban tudja befogadni \u0151t.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Mindig arra t\u00f6rekedtem &#8211; \u00e9s ezt m\u00e1sokt\u00f3l tanultam D\u00e9l-Amerik\u00e1ban \u00e9s Eur\u00f3p\u00e1ban is -, hogy ne csak olyan&nbsp;r\u00e1szorul\u00f3k fel\u00e9 forduljak, akik valamik\u00e9ppen az \u00e9n k\u00f6z\u00f6ss\u00e9gemhez tartoznak. A seg\u00edts\u00e9gny\u00fajt\u00e1sn\u00e1l nem lehet ilyen krit\u00e9rium. Teh\u00e1t nem csak annak kell seg\u00edtenem, aki az \u00e9n egyh\u00e1zamhoz tartozik, aki az \u00e9n templomomba j\u00e1r, hanem annak kell seg\u00edtenem, aki bajban van. \u00c9s k\u00fcl\u00f6n\u00f6sen figyeljek arra, hogy ne csak annak seg\u00edtsek, aki valamik\u00e9ppen megfelel az \u00e9n elv\u00e1r\u00e1somnak. A seg\u00edt\u00e9s nem egy t\u00e9r\u00edt\u00e9si sz\u00e1nd\u00e9k. S itt t\u00f6rt\u00e9nelmi p\u00e9ld\u00e1t is fel tudok hozni. N\u00e9metorsz\u00e1gban a nemzetiszocializmus alatt, amikor a zsid\u00f3kat \u00fcld\u00f6zt\u00e9k, t\u00f6bb katolikus p\u00fcsp\u00f6k is ki\u00e1llt a v\u00e9delm\u00fckre, de voltak olyan p\u00fcsp\u00f6k\u00f6k, akik csak a kikeresztelkedett zsid\u00f3kat v\u00e9dt\u00e9k. A m\u00e1sodik vil\u00e1gh\u00e1bor\u00fa ut\u00e1n ezeknek a p\u00fcsp\u00f6k\u00f6knek a szem\u00e9re h\u00e1nyt\u00e1k, \u00e9s jogosan tett\u00e9k, hogy mi\u00e9rt nem keltek minden zsid\u00f3nak a v\u00e9delm\u00e9re, mi\u00e9rt csak a kikeresztelkedett zsid\u00f3kat akart\u00e1k megv\u00e9deni. &#8211; J\u00e9zus nem k\u00e9rdezte meg azt, akinek b\u00e9na volt a l\u00e1ba vagy vak, vagy v\u00e9rfoly\u00e1sos volt, hogy j\u00e1r-e a zsinag\u00f3g\u00e1ba, hogy igazhit\u0171 zsid\u00f3-e. S\u0151t, az irgalmas szamarit\u00e1nus p\u00e9ldabesz\u00e9d\u00e9vel t\u00fckr\u00f6t tartott az igazhit\u0171 vall\u00e1sos emberek fel\u00e9.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">A kereszt\u00e9nys\u00e9g \u00e9ppen a hiteless\u00e9g\u00e9t bizony\u00edtan\u00e1 azzal, ha a kereszt\u00e9nyek nem csak kereszt\u00e9nyeket fogadn\u00e1nak be, amikor milli\u00f3sz\u00e1mra vannak menek\u00fcltek a vil\u00e1gon. A hagyom\u00e1ny szerint m\u00e9g a messzi, kereszt\u00e9nys\u00e9g el\u0151tti id\u0151kben a templom egyik feladata a menek\u00fcltek befogad\u00e1sa volt. M\u00e9g akkor is, ha az a menek\u00fcl\u0151 gazember volt \u00e9s b\u00fcntet\u00e9st \u00e9rdemelt volna. Ha a templom \u0151t befogadta, az neki mened\u00e9kjogot adott.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">Nem akarom k\u00e9ts\u00e9gbe vonni azt, hogy Eur\u00f3pa sz\u00e1m\u00e1ra probl\u00e9m\u00e1t jelentenek a menek\u00fcltek. A menek\u00fclt mindig probl\u00e9m\u00e1t jelent. A probl\u00e9m\u00e1t viszont fel lehet nagy\u00edtani \u00e9s be lehet besz\u00e9lni magunknak, s \u00edgy ezzel megv\u00e9dj\u00fck magunkat att\u00f3l, hogy seg\u00edten\u00fcnk kelljen. Valamik\u00e9ppen megpr\u00f3b\u00e1ljuk t\u00e1vol tartani magunkat att\u00f3l, hogy ezen probl\u00e9m\u00e1t\u00f3l \u00e9rintettekk\u00e9 v\u00e1ljunk. Mert a menek\u00fcltv\u00e1ls\u00e1g probl\u00e9ma a korunkban, ezt nem lehet nem \u00e9szrevenni. \u00c9s ez nem csak Eur\u00f3p\u00e1nak a probl\u00e9m\u00e1ja, hanem az eg\u00e9sz f\u00f6ld\u00e9. Ilyen m\u00e1r m\u00e1skor is volt, de tal\u00e1n nem ilyen m\u00e9rt\u00e9kben. Hangs\u00falyozom viszont, hogy kereszt\u00e9nyk\u00e9nt els\u0151sorban nem azt kell n\u00e9znem, hogy a m\u00e1siknak milyen a hite vagy a kult\u00far\u00e1ja, hanem azt, hogy mi baaa van \u00e9s hogy milyen m\u00e9rt\u00e9kben tudok neki seg\u00edteni. Persze egy m\u00e1sik k\u00e9rd\u00e9s, hogy mi j\u00f3t vagy rosszat hozhat nek\u00fcnk az, hogy valakit befogadunk vagy valakinek seg\u00edt\u00fcnk. Ez egy komoly k\u00e9rd\u00e9s, amivel foglalkozni kell a felel\u0151ss\u00e9get v\u00e1llal\u00f3 politikusoknak \u00e9s egyh\u00e1zi vezet\u0151knek. \u00c9s egy csal\u00e1dap\u00e1nak is. De hadd mondjak el egy p\u00e9ld\u00e1t. Egy csal\u00e1dapa nemr\u00e9gen mes\u00e9lte nekem, hogy koldult n\u00e1la egy erd\u00e9lyi cig\u00e1ny fiatalember, \u00e9s mivel volt ideje \u00e9s kedve, hosszabban elbesz\u00e9lgetett ezzel a koldussal. K\u00f6zben esz\u00e9be jutott, hogy tud egy helyet egy \u00e9p\u00edtkez\u00e9sn\u00e9l, ahol ez a fiatalember seg\u00edthetne \u00e9s ott meg is sz\u00e1llhatna. Nyomban el is akarta vinni az \u00e9p\u00edtkez\u00e9shez ezt a fiatalt, de miel\u0151tt m\u00e9g felaj\u00e1nlotta volna neki ezt a lehet\u0151s\u00e9get, odament az aut\u00f3ban \u00fcl\u0151 csal\u00e1dj\u00e1hoz, \u00e9s megk\u00e9rdezte \u0151ket, hogy beleegyeznek-e abba, hogy egy szakaszon vel\u00fck utazzon ez a cig\u00e1ny fiatal. A 13 \u00e9ves kisl\u00e1nya nyomban ezt v\u00e1laszolta: \u201eNem, ne j\u00f6jj\u00f6n vel\u00fcnk, mert b\u00fcd\u00f6s!&#8221; Erre azt mondta az apa: \u201eTe m\u00e9g nem is l\u00e1ttad, nem is tudod, hogy milyen. \u00c9n tudom, hogy nem b\u00fcd\u00f6s, mert besz\u00e9ltem vele.&#8221; \u201eNem, ne j\u00f6jj\u00f6n vel\u00fcnk, mert koldus \u00e9s cig\u00e1ny nem kell!&#8221; &#8211; er\u0151s\u00edtette a l\u00e1ny. Az apa akkor nem tudta elvinni a cig\u00e1nygyereket az \u00e9p\u00edtkez\u00e9sre, de azt\u00e1n a dolog m\u00e9gis \u00fagy alakult, hogy a fi\u00fa megkapta azt a munk\u00e1t. &#8211; Sajnos sokunkban \u00e9lnek el\u0151\u00edt\u00e9letek. Ha valami nek\u00fcnk kellemetlen, egyszer\u0171en r\u00e1mondjuk, hogy \u201eb\u00fcd\u00f6s&#8221;. Vagy azt mondjuk, hogy az\u00e9rt j\u00f6nnek ide a muzulm\u00e1nok, hogy minket t\u00f6nkretegyenek. Pedig ezt m\u00e9g senki se bizony\u00edtotta be. \u00c9n abb\u00f3l indulok ki, hogy a sz\u00edriai Alepp\u00f3b\u00f3l most is t\u00edzezr\u00e9vel menek\u00fclnek az emberek, mert ott \u00e9letvesz\u00e9lyben vannak. Azok nem az\u00e9rt menek\u00fclnek, mert Eur\u00f3p\u00e1t t\u00f6nkre akarj\u00e1k tenni, hanem az\u00e9rt menek\u00fclnek, mert a saj\u00e1t \u00e9let\u00fcket \u00e9s a csal\u00e1djuk \u00e9let\u00e9t akarj\u00e1k menteni. Vannak teh\u00e1t el\u0151\u00edt\u00e9leteink, amelyek megsz\u00fcletnek benn\u00fcnk \u00e9s er\u0151sekk\u00e9 v\u00e1lnak. Persze a f\u00e9lelmeink jogosak, de szabad legyen nekem azt kimondanom, hogy azok akkor is el\u0151\u00edt\u00e9letek, ha jogosak. Hogy rossz j\u00f6het ki bel\u0151le?!. De j\u00f6het ki bel\u0151le valami j\u00f3 is. \u00c9s van egy gondolatom, ami nagyon r\u00e9gen foglalkoztat. Tal\u00e1n most fognak tal\u00e1lkozni a kereszt\u00e9nyek \u00e9s a muzulm\u00e1nok Eur\u00f3p\u00e1ban \u00fagy, hogy jobban megismerj\u00e9k \u00e9s tal\u00e1n megszeress\u00e9k egym\u00e1st. Megismerj\u00e9k egym\u00e1s \u00e9rt\u00e9keit, \u00e9s ne csak el\u0151\u00edt\u00e9letekkel, f\u00e9lelmekkel tekintsenek egym\u00e1sra, ne csak a t\u00f6rt\u00e9nelemben l\u00e9trej\u00f6tt h\u00e1bor\u00fakra \u00e9s h\u00f3d\u00edt\u00e1sokra gondoljanak. Mint eml\u00edtettem, az ember a szem\u00e9lyes kapcsolatok \u00e1ltal m\u00e1sk\u00e9pp l\u00e1tja meg a m\u00e1s kult\u00far\u00e1j\u00fa, m\u00e1s vall\u00e1s\u00fa, m\u00e1s hit\u0171 embert, \u00e9s az lehet valami j\u00f3 is. \u00c9s akkor visszagondolok Boldog Charles de Foucauld-ra, aki elvesztette a kereszt\u00e9ny hit\u00e9t, \u00e9s elment a muzulm\u00e1nok k\u00f6z\u00e9 \u00c9szak-Afrik\u00e1ba, majd ott \u00fajra megtal\u00e1lta a kereszt\u00e9ny hitet. De nem \u0151 az egyetlen p\u00e9lda. Amikor N\u00e9metorsz\u00e1gban voltam, Csehszlov\u00e1ki\u00e1b\u00f3l, Lengyelorsz\u00e1gb\u00f3l, Rom\u00e1ni\u00e1b\u00f3l, Magyarorsz\u00e1gr\u00f3l, Jugoszl\u00e1vi\u00e1b\u00f3l t\u00f6meg\u00e9vel telep\u00edtett\u00e9k \u00e1t a n\u00e9met eredet\u0171 lakoss\u00e1got. Az \u00e1ttelep\u00edt\u00e9s sor\u00e1n a katolikusok \u00e9s a protest\u00e1nsok keveredtek, \u00e9s ekkor kezd\u0151d\u00f6tt meg igaz\u00e1n N\u00e9metorsz\u00e1gban az \u00f6kumenizmus. Egy katolikus faluba egy csom\u00f3 kitelep\u00fclt protest\u00e1ns j\u00f6tt, \u00e9s a katolikus pl\u00e9b\u00e1nos megengedte, hogy az \u0151 templomukban protest\u00e1ns istentiszteletet tartsanak, \u00e9s ford\u00edtva. Mintha tudatosan csin\u00e1lt\u00e1k volna, hogy a katolikus vid\u00e9kekre \u00e1ltal\u00e1ban protest\u00e1nsok j\u00f6ttek, a protest\u00e1ns vid\u00e9kekre pedig katolikusok. Erre nincs bizony\u00edt\u00e9kom, de azt tudom, hogy a protest\u00e1nsok \u00e9s a katolikusok k\u00f6z\u00f6tt akkor kezdett megsz\u0171nni az ellens\u00e9gesked\u00e9s, amikor h\u00e1zass\u00e1gok j\u00f6ttek l\u00e9tre, amikor egym\u00e1s hit\u00e9t megismert\u00e9k. A m\u00e1s vall\u00e1s\u00faakkal val\u00f3 tal\u00e1lkoz\u00e1sok nem sz\u00fcks\u00e9gszer\u0171en csak rosszat hozhatnak sz\u00e1munkra. Lehet, hogy Isten \u00fagy akarja a vall\u00e1sok k\u00f6z\u00f6tti p\u00e1rbesz\u00e9det, hogy \u00f6sszekeveri \u0151ket. R\u00e9gen minden vid\u00e9knek megvolt a saj\u00e1t vall\u00e1sa, \u00e9s most \u00f6sszekeveredik az emberis\u00e9g. M\u00e1r nagyon r\u00e9gen is keveredett. \u00c9s nincs tiszta v\u00e9r\u0171 magyar \u00e9s tiszta v\u00e9r\u0171 n\u00e9met vagy tiszta v\u00e9r\u0171 francia.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">A m\u00e1sokkal val\u00f3 tal\u00e1lkoz\u00e1s mindig sok meglepet\u00e9st tartogat sz\u00e1momra. M\u00e9g akkor is, ha egyesek az idegeimre mennek. \u00c9s akkor kezdem magamat bel\u00fclr\u0151l megnyugtatni: \u0151 most hozz\u00e1m j\u00f6tt, \u0151benne is m\u0171k\u00f6dik az Isten, \u00e9s h\u00e1tha valami j\u00f3 j\u00f6n ki ebb\u0151l a tal\u00e1lkoz\u00e1sb\u00f3l. \u00c9n megpr\u00f3b\u00e1lom minden alkalommal meg\u00faj\u00edtani azt a hitemet, hogy Isten t\u00e9nyleg m\u0171k\u00f6dik, \u00e9s t\u00e9nyleg a javunkat akarja, \u00e9s t\u00e9nyleg minden rosszb\u00f3l j\u00f3t is csin\u00e1l. Amikor ezt a hitet meg\u00faj\u00edtom magamban, akkor azt a hitet is meg\u00faj\u00edtom, hogy azokban az utcagyerekekben is valami j\u00f3t akar l\u00e9trehozni, \u00e9s hogy a vel\u00fck val\u00f3 tal\u00e1lkoz\u00e1s valami j\u00f3t hoz nekem is meg nekik is. \u00c9s ha a menek\u00fcltek k\u00f6zelednek hozz\u00e1nk, akkor \u0151ket is az Isten k\u00fcldi hozz\u00e1nk. \u00c9s ha megsz\u00f3l\u00edt valaki az utc\u00e1n, \u00e9s \u00e9n robogok tov\u00e1bb, mert nincs id\u0151m vagy nem akarok vele besz\u00e9lni, akkor Istennel nem volt id\u0151m vagy nem akartam sz\u00f3ba \u00e1llni, mint az a pap, aki az irgalmas szamarit\u00e1nus p\u00e9ldabesz\u00e9d\u00e9ben n\u00e9m\u00e1n tov\u00e1bbment. Ilyen \u00e9rz\u00e9sek \u00e9s gondolatok vannak bennem, \u00e9s ki kell \u00e1llnom ez\u00e9rt, mert \u00fagy \u00e9rzem, hogy ez a hitem. K\u00fcl\u00f6nben, ha Isten nekem csak arra j\u00f3, hogy j\u00f3t tegyen velem \u00e9s minden rosszt\u00f3l megv\u00e9djen, akkor az nem az igazi Isten.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Az \u00e9let\u00fathoz visszakanyarodva: a r\u00e1szorul\u00f3k seg\u00edt\u00e9se szinte v\u00e9gig jelen volt az \u00e9let\u00e9ben. \u00c9s egyidej\u0171leg a befel\u00e9 val\u00f3 \u00e9l\u00e9s, a csend fel\u00e9 fordul\u00e1s, a meditat\u00edv munka is hangs\u00falyos volt az \u00d6n \u00e9let\u00e9ben, merthogy ez az igaz\u00e1n jellemz\u0151 ma, \u00edgy ismerj\u00fck.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;A lelkis\u00e9get \u00e9s az im\u00e1t \u00e9n nem befel\u00e9 fordul\u00e1snak, hanem egy bel\u00fclr\u0151l, a k\u00f6zpontb\u00f3l kifel\u00e9 fordul\u00e1snak tartom. Istent, aki a legintimebb bennem, \u00e9n nem k\u00edv\u00fclr\u0151l vagy fentr\u0151l keresem, hanem azt mondom, hogy \u0151 bel\u00fclr\u0151l m\u0171k\u00f6dik. Ahogyan a f\u0171 is bel\u00fclr\u0151l n\u00f6vekszik. Persze kap k\u00edv\u00fclr\u0151l is es\u0151t meg napsugarat. Ami \u00e9l, az bel\u00fclr\u0151l n\u00f6vekszik. A l\u00e9lek is bel\u00fclr\u0151l n\u00f6vekszik. Szent \u00c1gostonnal kifejezve: ami a legintimebb benn\u00fcnk, ott tal\u00e1lkozunk Istennel, ott m\u0171k\u00f6dik benn\u00fcnk Isten. Teh\u00e1t \u00e9n nem oda n\u00e9zek, hanem azzal pr\u00f3b\u00e1lok egyes\u00fclni, aki bennem legm\u00e9lyebb, \u00e9s onnan pr\u00f3b\u00e1lom azt tenni, ami onnan, bel\u00fclr\u0151l sz\u00fcletik. A lelki \u00e9let sz\u00e1momra nem visszavonul\u00e1s, befel\u00e9 fordul\u00e1s vagy elfordul\u00e1s att\u00f3l, ami konkr\u00e9t, hanem bel\u00fclr\u0151l t\u00e1pl\u00e1lt t\u00e1mogat\u00e1sa az \u00e9letnek \u00e9s mindannak, aminek sz\u00fcks\u00e9ge van arra, hogy fel\u00e9je forduljunk. Err\u0151l a felszabad\u00edt\u00e1s teol\u00f3gi\u00e1j\u00e1nak a h\u00edveivel is vitatkoztunk. A legszeg\u00e9nyebbek szolg\u00e1lat\u00e1ra val\u00f3 elk\u00f6telez\u0151d\u00e9s sz\u00e1momra csak bel\u00fclr\u0151l sz\u00fcletik meg. Fontos, hogy mi a lelke annak az aktivit\u00e1snak. Ez\u00e9rt \u00e9n soha nem akartam forradalmat, nem akartam forradalm\u00e1rokat. Bizonyos m\u00e9rt\u00e9kig t\u00e1mogattam \u0151ket, de csak addig voltam a forradalm\u00e1rok t\u00e1mogat\u00f3ja, am\u00edg azokat elnyomt\u00e1k \u00e9s t\u00e1madt\u00e1k. Amikor a forradalm\u00e1rok hatalomra tesznek szert \u00e9s uralkodni kezdenek, akkor \u00e9n is szembeker\u00fcl\u00f6k vel\u00fck. Nem az er\u0151szak, a hatalom gyakorlata az, amit k\u00e9pviseltem \u00e9s amit szeretn\u00e9k k\u00e9pviselni most is, hanem azt a lelk\u00fcletet, amelyik \u00e9szreveszi, hogy milyen probl\u00e9m\u00e1i vannak egy k\u00f6z\u00f6ss\u00e9gnek. Ezt csak bel\u00fclr\u0151l lehet \u00e9szrevenni. \u00c9s ez els\u0151sorban nem hatalmi vagy strat\u00e9giai k\u00e9rd\u00e9s, nem fegyverkez\u00e9s vagy tervezget\u00e9s k\u00e9rd\u00e9se, hanem ez lelkis\u00e9g.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">Akkor is az \u00e9let szolg\u00e1lat\u00e1t kerestem, amikor nem l\u00e1ttam pontosan a teend\u0151met. Sokszor csak l\u00e9ptem. Nem v\u00e1rtam, hogy h\u00edvjanak. Nem v\u00e1rtam, hogy megmondj\u00e1k, mit kell tennem. Mentem, mert volt bennem elsz\u00e1nts\u00e1g.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">Nemcsak engedtem, hogy az \u00e9let szolg\u00e1lat\u00e1ba \u00e1ll\u00edtson, hanem akartam szolg\u00e1lni ezt az \u00e9letet. Mindig is akartam. Bel\u00fclr\u0151l hajtott, mozg\u00e1sba hozott, vitt, hogy er\u0151s\u00edtsem az \u00e9letet. Hogy el\u0151seg\u00edtsem azt, hogy eg\u00e9szs\u00e9ges \u00e9letform\u00e1t \u00e9lj\u00fcnk. Hogy t\u00e1mogassam a csenev\u00e9sz pal\u00e1nt\u00e1t, hogy abb\u00f3l is legyen valami. Nem maga a term\u00e9s az igaz\u00e1n fontos, hanem a n\u00f6veked\u00e9s el\u0151mozd\u00edt\u00e1sa.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><i><span style=\"font-size: 13.5pt; color: black;\">Amikor elsz\u00e1nts\u00e1got \u00e9lek meg magamban, akkor elk\u00f6telezetts\u00e9get \u00e9rzek. Indokolatlan bels\u0151 er\u0151, b\u00e1tors\u00e1g, meggy\u0151z\u0151d\u00e9s, hit jellemzi ezt az \u00e1llapotot. Valami bel\u00fclr\u0151l hajt, motiv\u00e1l arra, hogy l\u00e9pjek, tegyek valamit. Egy bels\u0151 szabad akar\u00e1s.<\/span><\/i><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">(Extract from P\u00e9ter Must\u00f3<i>&nbsp;You love what's yours<\/i>&nbsp;from the book<sup>4<\/sup>)<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Egyik k\u00f6nyv\u00e9nek recenzora \u00edgy fogalmaz: a szerz\u0151 im\u00e1dkozni tan\u00edt benn\u00fcnket a k\u00f6nyvvel. Mi\u00e9rt, nem tudunk im\u00e1dkozni?<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Az im\u00e1ban \u00f6nmagunk vagyunk. \u00c9s mindny\u00e1junknak neh\u00e9z \u00f6nmagunkkal, a k\u00f6rnyezet\u00fcnkkel boldogulni. Nem k\u00f6nny\u0171 megtal\u00e1lni annak a m\u00f3dj\u00e1t, hogy helyesen, magunk is megel\u00e9gedetten tudjuk \u00e9lni azt, ami a mi\u00e9nk. Amit mi tudunk csin\u00e1lni. Az ez\u00e9rt val\u00f3 megk\u00fczd\u00e9s a lelki \u00e9letnek az \u00fatja. Ennek a lelki fejl\u0151d\u00e9snek a folyamata az im\u00e1ban t\u00f6rt\u00e9nik.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">Fontos, hogy az ima hol \u00e9s mik\u00e9nt v\u00e1ltoztat meg engem, vagy hogy mit mutat meg nekem az ima. Az im\u00e1nak k\u00f6ze van a konkr\u00e9t \u00e9let\u00fcnkh\u00f6z. \u00c9s az\u00e9rt neh\u00e9z im\u00e1dkozni, mert az \u00e9let\u00fcnkkel nem tudunk mindig rendbe j\u00f6nni. \u00c9s ez a gy\u00f6tr\u0151d\u00e9s \u00e9s bels\u0151 k\u00fczdelem r\u00e9sze az im\u00e1nak. \u00c9s ez\u00e9rt nem tudunk im\u00e1dkozni. Ez\u00e9rt nem tudunk \u00f6sszeszedettek lenni, ez\u00e9rt nem tudunk szel\u00eddek lenni. Mikor valaki medit\u00e1ci\u00f3 k\u00f6zben olyan gy\u00f6ny\u00f6r\u0171en tud im\u00e1dkozni \u00e9s semmi baja nincs, akkor azt gondolom, ez az ember biztosan szerelmes, az\u00e9rt l\u00e1t most mindent r\u00f3zsasz\u00edn\u0171nek. Vagy pedig nem engedi mag\u00e1hoz azokat a f\u00e1jdalmakat, amelyek az \u00e9let\u00e9nek a gy\u00f6trelmei. Mert ha az im\u00e1ban mag\u00e1hoz engedn\u00e9 mindazt, ami neki f\u00e1j vagy amivel nem tud boldogulni, akkor nem lenne k\u00f6nny\u0171 az ima. Az ima viszont egy gyakorlat, ami seg\u00edt visszat\u00e9rnem oda, ahol Isten bennem m\u0171k\u00f6dik.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;A meditat\u00edv im\u00e1nak nagyon r\u00e9gi hagyom\u00e1nya van a kereszt\u00e9nys\u00e9gben, m\u00e9gis sokszor b\u00e9lyegzik ezoterizmussal \u00e9s egyebekkel. Az egyh\u00e1z spiritu\u00e1lis meg\u00fajul\u00e1s\u00e1nak pedig fontos \u00fatja lenne. Hogyan \u00e1llunk most ezzel?<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;\u00dagy gondolom, hogy azok fogj\u00e1k meg\u00faj\u00edtani az egyh\u00e1zat \u00e9s a vil\u00e1got, akik v\u00e1llalj\u00e1k ezt a bels\u0151 munk\u00e1t, a l\u00e9lek munk\u00e1j\u00e1t. Els\u0151sorban a saj\u00e1t lelk\u00fckben.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">Azt mondom, hogy az igazi spiritualit\u00e1s az a lelk\u00fclet, amikor igaz\u00e1n b\u00edzunk abban, hogy Isten ir\u00e1ny\u00edtja mindazt, ami t\u00f6rt\u00e9nik vel\u00fcnk itt a f\u00f6ld\u00f6n. Meg kell tenn\u00fcnk, amit tudunk, de nincs program vagy pedag\u00f3giai ir\u00e1nymutat\u00e1s ilyen t\u00e9ren. Ha az Isten szeretete, der\u0171je \u00e9l a lelkemben, ha el tudom fogadni mindazt, amit az \u00e9let hoz, \u00e9s Isten kez\u00e9b\u0151l veszem mindezt, akkor fogok tudni tenni az\u00e9rt, hogy a vil\u00e1g jobb\u00e1 v\u00e1ljon.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">O.J.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;\u00c9n m\u00e9gis azt mondom, hogy van programja. Merthogy m\u00e9g k\u00f6nyvben is tan\u00edtja &#8211; s j\u00f3l teszi, hiszen sokan nem tudjuk -, hogy az \u00e9let a csendben sz\u00fcletik&#8230; Hogy \u201eott&#8221; tudunk \u00f6sszekapcsol\u00f3dni Istennel, aki \u00e1ltalunk, benn\u00fcnk m\u0171k\u00f6dik, \u00e9s \u201eonnan&#8221; ir\u00e1ny\u00edtja a vil\u00e1got.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">M. P.:<\/span><\/b><\/span><span class=\"font6\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;Ez olyan \u00e9rtelemben program, hogy az ut\u00f3bbi huszon\u00f6t \u00e9vben rengeteg z\u00e1rt, nyolcnapos lelkigyakorlatos csoportot vezettem \u00e9s tan\u00edtottam arra, hogyan maradjanak csendben Isten el\u0151tt. Ezt tov\u00e1bbra is tan\u00edtom, de mintha ennek a korszaknak is a v\u00e9g\u00e9re \u00e9rn\u00e9k, m\u00e1r a korom miatt is. Kurzusaimat soha nem hirdettem meg. Lelkigyakorlatos h\u00e1zak hirdetik meg a kurzust. \u00c9n soha nem hirdettem, de azt mondtam, hogy ha j\u00f6nnek hozz\u00e1m, akkor megmondom nekik, hogyan im\u00e1dkozzanak \u00fagy, hogy megv\u00e1ltozhasson benn\u00fck valami. Nem \u00e9n v\u00e1ltoztatom meg \u0151ket, nem is a m\u00f3dszerem v\u00e1ltoztatja meg \u0151ket, Isten v\u00e1ltoztat meg benn\u00fcnket. Csak azt tudom m\u00e1soknak is tov\u00e1bbadni, ami nekem is seg\u00edtett. De csak azoknak, akik azt k\u00e9rik. Azoknak megmondom, hogy \u00fcljenek le, maradjanak csendben \u00e9s pr\u00f3b\u00e1ljanak csak az Istenre figyelni. \u00c9s majd megl\u00e1tj\u00e1k, hogy az milyen neh\u00e9z. \u00c9s ha kib\u00edrj\u00e1k &#8211; Isten seg\u00edts\u00e9g\u00e9vel -, akkor azt is megl\u00e1tj\u00e1k, hogy annak lesz gy\u00fcm\u00f6lcse. \u00c9s akkor tudj\u00e1k, hogy azt nem \u0151k csin\u00e1lt\u00e1k, hanem aj\u00e1nd\u00e9kba kapt\u00e1k. Aj\u00e1nd\u00e9kba kapt\u00e1k a hitet, a der\u0171t, a szeretetet, ami meger\u0151s\u00f6d\u00f6tt benn\u00fck. Vagy az \u00f6nbizalmat, ami hi\u00e1nyzott bel\u0151l\u00fck. Vagy kicsit jobban tudnak egy\u00fctt \u00e9lni a f\u00e9lelmeikkel ezut\u00e1n, vagy elk\u00f6telezettebbekk\u00e9 tudnak v\u00e1lni a feladatukban. Mindenki azt kapja, amire neki sz\u00fcks\u00e9ge van. Nem akarom azt mondani, hogy az az imam\u00f3d, amit \u00e9n tan\u00edtottam az ut\u00f3bbi huszon\u00f6t vagy harminc \u00e9vben, az egyetlen, csak azt mondom, hogy az \u00e9n sz\u00e1momra ez a j\u00f3 \u00fat. Erre van sz\u00fcks\u00e9gem. Az ima az, amikor a k\u00e9t akt\u00edv kezemet az \u00f6lembe teszem, megsz\u0171n\u00f6k a gyepl\u0151t a kezemben tartani, \u00e9s engedem, hogy \u00fagy vezessen bel\u00fclr\u0151l a L\u00e9lek, ahogyan vezetni akar. Az ima az, amikor kiteszem magam Istennek, hogy legyen velem az, amit a l\u00e9tnek a l\u00e9trehoz\u00f3ja, gy\u00f3gy\u00edt\u00f3ja, megszentel\u0151je tenni akar &#8211; amire az \u00e9letemet fel akarja haszn\u00e1lni. Kiteszem magamat ennek az Istennek, \u00e9s megengedem, hogy \u0151 haszn\u00e1ljon. \u00c9s ennyi \u00e9ppen el\u00e9g nekem.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 4pt; text-indent: 4pt;\"><span style=\"font-size: 13.5pt; color: black;\">&nbsp;<o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font6\"><b><span style=\"font-size: 13.5pt; color: black;\">Jegyzetek<\/span><\/b><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font4\"><span style=\"font-size: 13.5pt; color: black;\">1. Must\u00f3 P\u00e9ter SJ:<i>&nbsp;Megszereted, ami a ti\u00e9d.&nbsp;<\/i>Jezsuita Kiad\u00f3, Budapest 2015, 179.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font4\"><span style=\"font-size: 13.5pt; color: black;\">2. Must\u00f3 P\u00e9ter SJ:<i>&nbsp;Csendben sz\u00fcletik az \u00e9let. A bels\u0151 ima tapasztalatair\u00f3l.<\/i>&nbsp;Jezsuita Kiad\u00f3, Budapest 2014, 33.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font4\"><span style=\"font-size: 13.5pt; color: black;\">3. Must\u00f3 P\u00e9ter SJ:<i>&nbsp;Rem\u00e9ny \u00e9s k\u00e9ts\u00e9g k\u00f6z\u00f6tt Bogot\u00e1 utc\u00e1in.<\/i>&nbsp;Jezsuita Kiad\u00f3, Budapest 2015, 53-58.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\n<p><\/p>\n<p style=\"margin: 0cm 4pt 0.0001pt; text-indent: 4pt;\"><span class=\"font4\"><span style=\"font-size: 13.5pt; color: black;\">4. Must\u00f3 P\u00e9ter SJ:<i>&nbsp;Megszereted, ami a ti\u00e9d.&nbsp;<\/i>Jezsuita Kiad\u00f3, Budapest 2015, 158-159.<\/span><\/span><span style=\"font-size: 13.5pt; color: black;\"><o:p><\/o:p><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-16a2988 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"16a2988\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-61b6ae3\" data-id=\"61b6ae3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8e9b6ed elementor-widget elementor-widget-spacer\" data-id=\"8e9b6ed\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-298efa8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"298efa8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-795550b\" data-id=\"795550b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-acbca15 elementor-widget elementor-widget-text-editor\" data-id=\"acbca15\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Megjelent a Kereszt\u00e9ny Sz\u00f3 2016. szeptemberi sz\u00e1m\u00e1ban<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-5ffe0b9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"5ffe0b9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0643c3c\" data-id=\"0643c3c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-93313b9 elementor-widget elementor-widget-spacer\" data-id=\"93313b9\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Must\u00f3 P\u00e9ter Must\u00f3 P\u00e9ter 1935-ben sz\u00fcletett Derecsk\u00e9n. Jezsuita szerzetes. \u00c9rdekl\u0151d\u00e9se a II. vatik\u00e1ni zsinat szellem\u00e9ben a m\u00e1s vall\u00e1s\u00faak, a m\u00e1sk\u00e9nt gondolkod\u00f3k \u00e9s a j\u00f3l\u00e9ti t\u00e1rsadalom s\u00e9r\u00fcltjei fel\u00e9 fordult. 1979 \u00e9s 1991 k\u00f6z\u00f6tt D\u00e9l-Amerik\u00e1ban, Bogot\u00e1 egyik szeg\u00e9nynegyed\u00e9ben \u00e9lt \u00e9s dolgozott. A rendszerv\u00e1lt\u00e1s \u00f3ta Magyarorsz\u00e1gon vezet medit\u00e1ci\u00f3s lelkigyakorlatokat. Im\u00e1dkozni tan\u00edt. Must\u00f3 P\u00e9ter [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"class_list":["post-1994","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/pages\/1994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/comments?post=1994"}],"version-history":[{"count":16,"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/pages\/1994\/revisions"}],"predecessor-version":[{"id":2862,"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/pages\/1994\/revisions\/2862"}],"wp:attachment":[{"href":"https:\/\/www.posticum.ro\/en\/wp-json\/wp\/v2\/media?parent=1994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}